One of the most striking issues addressed is the considerable ethical violation that takes place when developed nations conduct business in ways that produce more pollution in developing nations who end up suffering for our (people who live in developed nations) luxury. Northcott offers this example:
Most products that are sold in Europe and the United States are no longer made there. Instead they are made thousands of miles away in often miserable working conditions in countries which are prepared to sacrifice air quality, forests, rivers, and oceans to toxic pollution in the quest for rapid economic growth. But ironically Western politicians often point to the increases in CO2 emissions which fuel the factories that now make the products on behalf of Western corporations in countries like China and Brazil as a reason for refusing to reduce their own CO2 emissions (35).These and other lessons in the book have caused me to question the liberal tendencies I have, especially as they relate to the economy. Or perhaps I should say, reading this book has caused me to reassess ideas such as progress in the realm of economics and technology. Unbounded growth clearly has not brought a better life for all; when any suffer for the lifestyles of some, I find it hard to say we are progressing. So, again the Church must reclaim its prophetic role in a world that usually only asks "Can this be done?" and seldom asks "Should this be done?" I thank Michael Northcott for his work of teaching us some of the right questions to ask.
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