An Easter Message About Creation

Sunday was Easter - the day central to the Christian faith. Of course Easter is about Christ's resurrection from the tomb, but a component of this resurrection is central to a theology that leads us to care for creation. This central belief is that Jesus experienced a bodily (physical) resurrection. The gospel testimonies agree that Jesus body was not in the tomb on Easter Sunday. This belief retained importance in the early centuries of the Church and is expressed in creedal statements: "I believe in...the resurrection of the body, and the life everlasting."

I harp on this because some branches of Christianity - and even some individual Christians not in those branches - seem to ignore this central belief when they make statements about physical things being bad or wicked or evil and spiritual things being all that God cares about or redeems. We find this particularly in times of death, when people disparage the body and claim that the spirit has already gone on to be with God in heaven. But, with this we are forgetting that God created our bodies and proclaimed them good. Certainly our bodies are flawed in that the ones we are currently given are not fit to enjoy God eternally - but scripture teaches not that bodies are useless in heaven, but that we will be given a heavenly body.

Of course this is essential also in the incarnation. God put on flesh. God took a human body. God honors the physical, the material. This is how God has chosen to create and live among us. And a disembodied, spiritual-only Christianity - one that disparages or dismisses creation and teaches it isn't crucial to care for it because it won't matter in heaven - well that's really not Christianity at all. It's a form of Gnosticism or Manicheanism.

The resurrection of the body which Christians celebrate at Easter makes the powerful claim that God will not simply restore the spiritual - but will re-create from the physical that we are to be stewards of here and now.

Weekly Green Thought: "Whoever destroys anything that could be useful to others breaks the law of bal tashchit, 'Do not waste.'" Babylonian Talmud, Kodashim 32a (second or third century)